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Film visits the various states of the country to show its diveristy and progress.

The story of Goat Boy

View of desert. Great Pyramid. Cairo city streets. Trams with people stood in doorways. Busy traffic. Fruit market. Muslims and Mosques. Call to prayer. Mosque of Muhammad Ali. Donkey and cart carrying water. River Nile at Cairo. Date palms. Date harvest laid out and drying on the ground.

Man calls others to prayer. Muslims at prayer in a mosque. Men sit on deck of boat.

Muslims in Egypt, the Suez Canal. One old man wears military medals - probably an ex-British Army soldier from the Great War. Man and boy with camel wave at ship as it passes, probably through the Suez Canal. Mount Arafat. Pilgrims visit Mount Arafat 13 miles from Mecca on the last day of the Hajj. Faces of muslims of man countries and races.

Sacrificial lamb. The stoning of Satan. Water carrying. Various races, nationalities - Asians, Muslims. An older couple saunter up a hill with other people Man dressed in white robes stands on a rocky outcrop waving to shepherds herding livestock below. At ground level a herder plays a woodwind instrument. Long horned cattle are herded. A man on horseback. Large group of People get off bus. Black overseas delegates, some of whom are wearing uniform and some traditional African clothing.

One looks like Jonas Savimbi. Women dressed all in white enter doorway. Elijah Muhammad's Black Muslims enter building. Destoyed buildings in Iocations suspected of supporting the Mujahideen, men walk around the rubble. Helicopter on the horizon. Map showing Afghanistan, Iran, Pakistan and the U. R, flashing spots indicate where fighting has been in April - June Fuel trucks in a convoy in Kandahar Part one of this history of Pakistan mainly concerns India from the 6th century AD up to the formation of British India in the s and the increasing unrest between Muslim and Hindu fractions Pro-Pakistani or Muslim film on the partition of India.

The Dalmatian coast on the Adriatic Sea. Picturesque views of the villages and towns by the sea; small boats. Mostar - general view including the bridge.

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Muslims live peacefully beside the Slavic communities. View of country road. Horse and cart Cruise ship leaving Adriatic.

Deck scenes. Holidaymakers by side of swimming pool on deck. Sunbathers drape their legs over the side of the boat. Silhouette of woman drinking pop from a bottle with a straw.

Best ❤قلبي الصغير images in | Babies, Boys, Child

Man in pool splashes girl in bikini. She dives in. Ship passes right through the Corinth Canal in Greece Australian flag flying Men working on a tall building structure. Builders from Australia and Asia. An Australian demonstrates to a group of Asian men, using a model building. Asian street scene.

Busy market stalls and traders. Street kids in a shanty town.

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People in Karachi washing clothes by hand in a.. India, Asia early 's Interior of Fort at Agra. Jasmin Tower and Taj Mahal. Four-hour old camel and its mother.


Ruined City of Fatepur - Sikri. Howrah Bridge and general scenes, Policeman on points duty wearing umbrella.

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Calcutta architecture. Governor's body guard. Victoria Memorial on In this three all the major events of Indian history were concentrated.

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A still picture of GOA - it has white buildings and trees fringing the sea: here Europeans first Film starts with evening footage of jewellery shop windows. A hand picks a beaded bracelet off a rack. Crayton, and Richard M. Taking the-terrorists-as-mentally-ill approach, this hypothesis concerns the early development of the terrorist. Basically, if primary narcissism in the form of the "grandiose self" is not neutralized by reality testing, the grandiose self produces individuals who are sociopathic, arrogant, and lacking in regard for others. Similarly, if the psychological form of the "idealized parental ego" is not neutralized by reality testing, it can produce a condition of helpless defeatism, and narcissistic defeat can lead to reactions of rage and a wish to destroy the source of narcissistic injury. For Crayton, terrorism is an attempt to acquire or maintain power or control by intimidation. He suggests that the "meaningful high ideals" of the political terrorist group "protect the group members from experiencing shame.

In Post's view, a particularly striking personality trait of people who are drawn to terrorism "is the reliance placed on the psychological mechanisms of "externalization" and 'splitting'. Those individuals with a damaged self-concept have failed to integrate the good and bad parts of the self, which are instead split into the "me" and the "not me. The data examined by Post, including a West German study, indicate that many terrorists have not been successful in their personal, educational, and vocational lives. Thus, they are drawn to terrorist groups, which have an us-versus-them outlook.

This hypothesis, however, appears to be contradicted by the increasing number of terrorists who are well-educated professionals, such as chemists, engineers, and physicists. The psychology of the self is clearly very important in understanding and dealing with terrorist behavior, as in incidents of hostage-barricade terrorism see Glossary.

Crayton points out that humiliating the terrorists in such situations by withholding food, for example, would be counterproductive because "the very basis for their activity stems from their sense of low self-esteem and humiliation.